Too Much Drama

A rant, with a moral in the tail:

Got a call early this afternoon from the mechanic's, saying my car was done and I could come get it.

I've known since late Saturday afternoon that my neighbor was right, the front brake rotors needed replaced. And since I pulled the codes off the car myself on Thursday, I knew that the check engine light was on because of something wrong with the knock sensor and because the car was misfiring on all cylinders. Yesterday, the mechanic called and said he'd located a Technical Service Bulletin from Chrysler describing this problem and recommending tackling it by replacing the sparkplugs and wires and installing (reflashing) an update onto the engine computer. This turned out to work, and now the car was fixed.

I'd picked this local garage-- I'll call them O'Brien's*-- over the dealership because the latter is several miles up the Interstate and I was nervous about driving the Little Red Dragon far and fast with an undetermined misfiring problem. True, last time I dealt with this mechanic, he'd expressed some odd and alarming opinions on the moral wrongness of customers bringing in parts for him to install, on the principle that to deprive an auto serviceman of the markup was to take food out of his children's mouths. He thought the same about shade tree mechanics who fix friends' cars very cheaply or for free: not that it might not be wise in terms of getting a good repair, but that it was actual theft from the professionals. But this time there was no question of bringing in pre-purchased parts or letting an amateur have a go at it; I needed a shop that had Chrysler diagnostic equipment and didn't require too much driving to get to, and O'Brien's fit the bill.

So I walked over to pick up my car. As I wrote out the check to pay the bill, I asked Mr. O'Brien some questions about what had been done so I understood it. Everything seemed to be amicable and informative. One thing I inquired about just before I went was, should I expect anything different about the way my PT drove at first, since I'd read that a computer reflash could necessitate its needing to "relearn" some things about how you drive and all. He told me it might be a little rough on idle for a bit, or maybe stall out when I stopped at intersections. But it'd get over that soon.

Good, that's the kind of information I needed. I took my keys and my paperwork and went out and got into my little red car. No check engine light on, great! but it was making a high-pitched jingling sort of noise!

What is this? I know it wasn't doing it when I brought it in. Was this part of the computer's relearning things? I nearly reparked it and went back into the shop to ask, but thought well, maybe it was.

I had to go by the Post Office to get stamps, and by the time I got over there I decided I had to find out. The noise could be heard on idle or while driving, and it wasn't going away. I got out my cell phone and called.

Mr. O'Brien was put on, and when I comfirmed that yes, it sounded like crickets, he said, "That's probably a belt."

"Is that part of the computer relearning things? It wasn't doing it before."

No, he said, it wouldn't have anything to do with reprogramming the computer, and I should bring it back and he could take a look at it.

So I did. By the time I got there, it wasn't jingling at idle anymore (maybe because there had been slightly-rough idle, which now had settled out), but when I revved the engine, there it was. He located the problem belt for me (found out a little later it's the one for the alternator), and that's when things got very bizarre.

I can't guarantee the chronology of the conversation, and maybe it doesn't matter. But Mr. O'Brien proceeded to inform me that he'd been very offended when I'd told him that "It wasn't doing it before," because that was as much as to accuse him of having caused the belt noise himself. That it probably was doing it before, I just hadn't noticed, and now I was noticing only because he'd worked on it. That when he used to work for a dealership, customers would bring cars back with issues like this and they'd put a new belt in for free, but he couldn't afford to lose that kind of money on things that most likely had been going on before anyway; indeed, he said, he'd noticed the noise but I hadn't mentioned it for repair, so far be it from him to run up my bill by being like the dealerships and suggesting it be replaced! And, he said, he has Asperger's Syndrome so he's very precise and does everything in a very set, determined way and now I was bringing my car back and implying that he'd done something wrong by-- by what, I'm not quite sure. Close as I could tell, he thought I was accusing him of some incompetence that made the belt suddenly start to jingle and chirp.

All through this, I'm in conciliation mode, telling him no, not at all, it's just that it was new to me and that I wanted to make sure all was well with my car before I got it too far away. I tried to adduce an example of a time when something unrelated did go wrong with a car just after I'd picked it up from the repair shop, thinking to say, "Hey, it happens, that time I was glad I brought the car back, I learned from that experience, so now I'm doing the same."

He wouldn't hear it. "That makes as much sense," Mr. O'Brien said, "as me saying I had a bad experience at the dentist when I was five years old and now I won't go to the dentist." I could not get him off his idee fixe that by noticing the belt noise I was somehow insulting or condemning him and his work. And once he mentioned his Asperger's, I went into pastoral care mode. Let's be understanding and gentle and all the rest of it.

It did no good. He kept insisting the noise had been there all along and to "prove" it, told a story of how his sister-- his own sister!-- had started hearing some noise or other right after he'd fixed her car for something, and the noise and the repair had been totally unrelated! If his own sister could do that, why then, certainly I--!

His anecdote was even less to the point than my story about my old Mazda twelve years ago in Fremont, Nebraska, but no use in mentioning that. Especially not when he was growing ever more defensively emphatic that I had deliberately insulted him by bringing the car back when he'd said it was the belt. There was nothing wrong with the belt, he said; his own car has been making noises like that for a long time, and, he was sure, so had mine!

I nearly got angry back at him as he kept on like this, imputing thoughts and motivations to me that were grossly unfair and untrue. But I remembered who I am, and I considered his Asperger's, and kept my anger down. But when he wound up by saying that he's a trained professional and he knows what he's talking about, I couldn't help it-- I said, "Well, I'm a singer, and I would notice if my car was making a high-pitched noise like that."

"You're a singer?" he said. "So am I." And he goes back into the shop and brings me a CD of country-western tunes penned and sung by his brother and himself. I haven't listened to it yet.

But back there on the street, I was so busy playing pastoral counsellor that I never got around to saying, "Never mind when the noise started, how much would it be for you to make it go away? How much just to replace the belt right now?" Maybe since he thought it was actually still good . . . He certainly never suggested that solution, he was too busy questioning my motives and assumptions.

So I took the CD in the PT and drove away. I had errands to run. The belt noise was a maddening, headache-inducing whine. At the supermarket, I decided, no, I didn't want perishables in the car until I'd dealt with this. Screw Mr. O'Brien's attitude towards customer- bought parts, I was going to the neighborhood AutoZone to do something about it.

The nice clerk there first tried to set me up with a can of belt conditioner. He even came out with me and sprayed it on.

It didn't work. The belt chirped and jingled as much as ever.

He looked more closely at it. "It could cut soon," he said. (The clerk, by his nametag and appearance, seemed Persian in origin. So it didn't surprise me that his English was a little creative.)

"You mean, break?"

"Yes. Break, cut. Especially out on the highway. It's getting worn."

Now, you could say this is just the opinion of a guy at the auto parts store. But let's say he's right. Mr. O'Brien said he didn't do anything with the belt because I hadn't mentioned it. Well, I originally booked the repair session because of the engine light only. I only mentioned the brakes because my neighbor said something to me about it later on. You mean if I hadn't said anything about the brakes, Mr. O'Brien wouldn't've fixed them, either? I'd been thinking I wouldn't go back to him because I can do without the defensiveness and the drama, but if he's going to use his Asperger's as an excuse to overlook unsafe situations, I don't want to go anywhere near his shop again.

I bought a replacement belt. The auto parts guy said it would be easy to put on, pointed out how under the hood, and even printed me out a diagram on how to do it. He said the area repair shops get their parts from them anyway, so it'd save me time if I had it already. And if the shop preferred to get it themselves, I can bring it back. Sounds fair to me.

Then I called another repair shop in town. They didn't seem to mind me bringing the belt, but they couldn't get to it till Friday. Friday! I've got places I have to get to! Maybe I know some guy that'll put it on for me?

After that, more errands (no highway driving). Noise still there, drilling into my brain. And the feeling of depression, weighing into my soul. Damn! a week later, and my car still isn't fixed, I'm having to spend more money on it, and here I can't insist on sensible treatment from the repair shop because the owner has an autism spectrum disorder? Why don't I just start whining about having cancer? (Oh, yeah. Because I don't want to go on the assumption that I still "have" cancer-- the chemo is only for "just in case"). Or maybe I can justify being a pain in the ass because I'm going in for chemo this next Monday? Does having Asperger's absolve a person from trying to see something from another's point of view, especially when the one who has it is aware of his condition? I hated being falsely accused! I hate being broke! I hate that my hair won't lie right and looks awful all the time! I got more and more depressed and had to make a special effort to smile and be kind to the people I encountered as I finished my shopping.

Getting home and making a meal of lots of fresh fruit and tons of (homegrown) lettuce elevated my mood. But now that I've had my rant, I have to remember that defensiveness is not pretty or productive, no matter what causes it. I have to buck up and remember that in the weeks to come, my feeling pleh from chemo will give me no license to inflict my discomfort on other people. It's not their fault I'm fighting cancer. May I refrain from doing drama unto others, as I would not have them do drama unto me.

My Great Britannic Adventure, Day Ten

Sunday, 26 March, 1989
Iona
Day Ten, Easter Sunday

Odd thing at breakfast. For some reason they toast only white bread here, and put it out on toast racks to get cold, while the wheat bread sits in the basket untoasted. A couple days ago I located the toaster in the kitchen and as it worked like the kind we have at Coverdale* I’ve been nipping back to do myself some wheat toast, properly hot. This morning I took orders for some others at the table and came back to do them, seven slices in all. Jeannie Brownlea*, one of the older members of the MacLeod Center party, was back there on the same errand. I told her what I was there for and she said, "I’ve got six in here already. Is that enough?"

"No, I need seven."

"But I’ve got six in here."

"That’s all right, but I need seven. I’ll do more."

"There’s no more wheat bread."

"Oh. Well. Well, don’t worry about it. We’ll make do."

"Is six enough?"

"Well, we wanted seven . . . "

I haven’t recalled this word for word, I’m sure. The point is that she kept making all sorts of suggestions that simply ignored the mathematical realities (especially if she’d been planning any of the wheat toast she was making to go to her own table) and I could not make her understand otherwise.

Whereupon she rounds on me and says, "I think you hate me. I can tell these things and I really think you hate me."

The uncomfortable thing is that I am not entirely innocent of negative attitudes in her regard; she is in her late 60s or so and has the look of the kind of woman who appears in Presbyterianews as having loudly supported some outmoded and anti-Christian liberal cause at the last General Assembly. And I confess I find her hovering, birdlike intensity is a bit wearing. But I also know that many people who have at first struck me unfavorably eventually have been revealed as worthy of esteem. And even if not, "hate" is too personal, energised, and involved a word for her in this situation.

The joke is, that my "hating" her is becoming a self-fulfilling prophecy. For now I do want to avoid her, if only because she’s the uncomfortable type of person who takes a conversation onto a personal level in the most inappropriate circumstances. If she were my age I would tell her so. But because of her years I need to keep my distance-- and keep my mouth shut.

After breakfast somebody came in and said we were supposed to be doing toilets right then, just like yesterday and the day before. Not bloody likely. I have to get dressed for church.

Wore the gray corduroy skirt and the silk blouse, with silk longies under. Bright pink wool Shetland sweater over, but the only real concession I made to possible foul weather was donning my black suede boots instead of dress flats over my white WinterAlls stockings. Dammit, it’s Easter and I am not wearing my blue corduroy jeans to church. Especially because I am not feeling the impact of the occasion, it’s essential I keep up the ceremonies, to prevent me from degenerating entirely.

Karen* and Therese* conspired to put up my hair and I donned my blue silk Liberty scarf. When I assayed the makeup Karen* said, "Are you trying to seduce the priest?"

"I’m trying to figure out if there is a priest around here!" Three days of services already and I still don’t know who’s in charge.

More half-baked drama in the cloister beforehand, a somewhat silly updating of the Road to Emmaus story. But I expect that by now.

And there was actually a sermon during the service proper, by a big mucky-muck of the Community who came in from Glasgow or somewhere. Full of the meaning of Easter as it bore on all sorts of bad social and political situations. Not bad for its kind, very applicable and cogent, but I’m starving for some Scriptural exposition. Then he ended up referring to the Holy Spirit as "she" again and what could I do but put up with it?

To do him justice he did mention the plight of people around us, but I-- I feel I have no right to feel any hurt, having been in no wars and no long term deprivation . . . Not physically, at least. Marie* was talking last night (after she’d decided it was her fault Seamus* was acting like a jerk) about the need not to want things as we’d like them . . . Right. So let’s forget about loving or being loved and become Stoics or Buddhists. There is a Christian renunciation but how it works is a mystery to me.

I thought as hard as I could about Nigel*, down in S--, in church, maybe with Emily*? trying to cope with the rotten situation going on in his family, and I was thinking Bless him, bless him, O Lord; since I can receive no blessing, grace him with my share even now . . .

But more I am aware of Lukas*, and unavoidably think of the song "Easy to Be Hard":

How can people have no feelings?
How can they ignore their friends?
Easy to be hard,
Easy to be cold.

’Specially people who care about strangers,
Who care about evil, and social injustice!
Do you only care about the bleeding crowd?
How about a needing friend?
I need a friend . . .

And here it is Easter, and there he is, one of three pairs who will administer the Sacrament, and here I am, feeling cold and dead and entombed still, wishing I were a million miles away. But I am gripped cruelly by the stranglehold of present reality, seeing that though we celebrate Christ’s resurrection every Easter, that each Easter I rise with Him less and less, till some time soon I will revive not at all and stay closed in the tomb forever.

And then, O God, the three pairs took up their stations and we were instructed to receive from those closest, and I was in the aisle seat in the crossing, and Lukas* and his partner were assigned to the crossing. I couldn’t convince myself that he hadn’t seen me sitting there, thus freeing me to receive down front. Doing it under his eye would have been a demonstration of personal feeling that even I, degenerate though I am, recognised to be dreadfully out of place.

So I was doomed to be where I was. I let many people into the line ahead of me, trying to put it off as long as possible. But it couldn’t be avoided.

The girl who was distributing the bread gave me much too big a piece. But I confess I probably would’ve choked on it anyway, however small, my mouth was so dry. There was no time to get it down before I’d stepped over and stood in front of-- whom? My friend? Don’t make miserable jokes. This time I won’t comprehend.

I didn’t want to look at him but I had to, to keep from dropping or spilling the chalice. And as I received the wine he stood there with his hands outstretched as if in blessing. And he looked straight into my eyes, the most intimate of smiles in his own, as if he were saying, "Take, drink, I share this with you!"

And I don’t know what mine said back, but they wanted to scream, "Lukas Renzberger*, are you trying to kill me? What is this mockery? You pretend to offer me Communion-- why can’t you maintain it in our daily lives?"

My misery was such that I could hardly stand. I felt very, precipitously, close to committing the unforgivable sin of falling down crying before him, as if somehow I could beg and plead the caring, considerate Coverdale* version of him to please, please take me in his arms and let me cry out all the hurt and turmoil-- not as prelude to any claim upon him, but as a support, till I could stand alone again.

But I controlled myself long enough to get back to my seat, though I couldn’t produce the words of the Communion hymn. I dared not cry; he was too close. I was too exposed.

Then the service was over and everyone went back out into the cloister. The fiddle played, the flutes piped, the little choir sang. And those who were moved to, danced around the daffodil-bedecked cross that had been placed against the Lipschitz sculpture at the cloister garth’s center. I stood there woodenly looking on, but forced myself to understand that if Lukas* should happen to see me there alone, he would probably conclude that I had come up to Iona just to be with him, and was refusing now to be with any other.

So I exerted myself to put on a social façade, a process aided by the suggestion? command? made inside the church that when the remains of the Communion bread went around we were to share it with someone we didn’t know. Fortunately I didn’t have to choose with whom in all that vast crowd of strangers I would share with; an abbey staff person named Fiona*-- I think she’s in the choir-- came up and offered me a bit of hers. There were enough safe topics to talk about there, so that was ok until I felt I’d put in my time and could leave.

There was a seminar afterwards, back at the Center. I was a good girl and went, though for a moment it threatened to be disastrous. The topic today was Joy, and the woman leading was eliciting things each of us were feeling joyful about. I was afraid we were going to have to go around and speak each in turn, and I was hovering so close to the surface of brutal honesty that I wouldn’t’ve made things very pretty.

But thank God, the discussion got off on the difference between joy and happiness, especially as it related to the case of the Tzubeki* family, who are here in Scotland studying in Edinburgh, and trying to get political asylum from South Africa. So Caroline Tzubeki* kept the floor most of the time, talking about life in Soweto, which I found a salutary distraction in more ways than one.

It’s a real temptation for me to want to say to her, "What are you complaining about? You’ve got your nice husband and your beautiful little girl. You don’t have to face your problems alone!" Which shows you what a selfish degenerate I’ve become, and where I think the answer to all my problems lies . . .

Wrote a poem about this morning at Communion during the seminar. Always helps, turning hurt into art. That is if it is art. Maybe that’s what I’ll find out if I can get a creative writing tutor next term. I don’t want my work merely to be the emotional and verbal equivalent of a trip to the toilet. And I’ve seen much so-called poetry that so obviously is.

Easter dinner was pleasant. Great triumph of sentiment over principle-- we had ham. And it was good ham, too.

And they’d scrounged some more construction lumber scraps to build the fire with. I know that’s full of creosote-causing preservatives and isn’t half so hotly-burning as coal, but it has the blessed advantage of being a heck of a lot easier on the nose and the lungs, especially as this fireplace here doesn’t draw worth a poop. (Practically brand-new and there’s soot all the way up the chimney breast.) This weekend’s the first time I’ve ever experienced a coal fire, and I regret to say that it smells like what we would at home call a very bad case of pollution. I can’t believe people put up with it.

But it was wood at dinner today, and that was a relief.

Yesterday evening in the laundry room the housekeeper told me that due to the Easter Monday bank holiday there’ll be only one bus across Mull tomorrow. And to get it we’ll have to catch the Iona ferry at 5:30 in the morning. At dinner, then, I discussed with one of the men here the possibility of hitching a lift with him across Mull a little later, since he brought his car as far as Fionnphort. He says it depends on whether the Mull to Oban ferry is running more than once tomorrow.

To me, it depends upon what Lukas’s* plans are, for in this I do want to accord my actions to his. Perhaps he just wants to spend all the time he can now with his new friends. But when everyone leaves there’s a chance we can have a nice companionable chat on the bus, my tensions towards him can be relaxed, and I won’t go off feeling as I did after I left him in Switzerland last December. And I might find out what happened in Liverpool. There is to be a ceildhe tonight here; I could make myself inquire casually after his plans then.

Wrote postcards to friends in the States after dinner. Funny, but I forgot to take them to the postbox at the abbey when I went over there to buy my obligatory Iona sweatshirt. Not 100% sure why I got one of those, but I did. Burgundy red, medium. And a detailed map of the island. It’ll help me label my slides later.

Still overcast but the wind has died down considerably today. So around four o’clock I set out to do a bit of the hillwalking I actually came to Iona for. Left my skirt on-- a romantic fancy, I suppose-- and simply pulled the blue hiking socks over my winter weight stockings.

Set off more or less to the west. I was actually aiming for the high point north of the MacLeod Center but the fences kept getting in my way. I am told that since this is National Trust land it’s ok to walk anywhere, but you’d never know it from the lack of gates and stiles. There were a lot of other people about, so if they could find ways through, so could I.

Going out was definitely a good idea. I don’t say anything so silly as that the necessity of choosing to which tussock or stone to step next puts one’s interpersonal problems into perspective. But the mental and physical occupation does blunt some of the emotional sting as you run over the problems in your head.

Thinking about it thus, it seems to me that the best explanation may be that Lukas* is one of those people who assigns others to specific times and places, and if a friend steps out of that frame they’re out of place and can legitimately be ignored. As soon as they put themselves back, all again is well. Because I cannot come up with anything I have done to offend him and I refuse to believe he’s being calculatedly mean. I do think he’s being thoughtlessly rude, though. And it doesn’t become him at all.

The barren yet varied landscape with its muted tones and textures played harmony to my overall melancholy, which thankfully was able to be expressed in music. Bless you, Lord, for allowing me my top notes and good wind today, so that I could produce a satisfactory and sustained sound despite the scrambling around I was doing. It was even more satisfactory in that after awhile, as I moved further inland, there was absolutely no one else around to hear me, except for the sheep. They paid strict attention, wanting to make sure this strange noisy creature meant them no harm, and they’d stop grazing and stare and stare until satisfied I was harmless.

Sur les monts les plus sauvages,
Que ne suis-je un simple pasteur?

I tried to sing some Easter hymns but I kept getting the verses scrambled. And so fell back on Berlioz and Schubert. Dear Hector! Why are you dead and gone? I think you would’ve so much enjoyed walking these hills . . . You might even have been able to deal with me. But thank God, your music goes with me, even if you cannot.

There’s so much amazing vegetation out on the moors. There is a lot of a low-growing evergreen sort of groundcover, whose new growth comes up red. And this soft black moss, like velvet, that grows on the rocks. I don’t know if its color comes from the peaty soil (i.e., it’d be green elsewhere) or if it is an example of planned symbiosis between plant and site. Whichever it is, it's marvellous in its subtle beauty.

I wandered as far as the sea at the Mhachair on the west side of the island. The sun was peeking in and out, laying silver bands of brilliance upon the water. Somebody had stamped his initials in the wet sand of the beach, which was a pity. But still I could enjoy the silence that was only augmented by the surging of the waves and the high mewling cries of the gulls.

It was getting up towards 6:00 by now but I wasn’t particularly concerned, since Summer Time came on last night. Still, I felt I’d better head back. Did indulge in a scenario of what if I were benighted and the gales came back and . . . But I decided it wouldn’t be feasible to perish out there tonight. I hadn’t any paper or pen with me to write and apologise to my mother for being such a bother-- and to thank Nigel* (in a discreet manner of course) for how good he’s been to me. As for Herr Renzberger*, he wouldn’t get any coverage, and good enough for him, too.

After awhile, though, increasing fatigue made undivided attention to picking my footing and making sure I was headed in the right direction supersede any such thoughts. The ground, understandably, was thoroughly soaked and two or three times, despite my best care, I slipped on grassy slopes and arose with a glaring souvenir of bog mud on my left side and back. (This was deliberate-- the right side, where I carry my cameras, must be protected.)

Thought I’d make for the beach on the north end of the island and follow it round to the road I took yesterday. But when I got up there I was further to the west of it than I thought and only steep rocks led to the sea. So I headed for the next landmark I knew, the great high point of the Dun, I think it’s called. Wanted to go up it before; now it was the best idea since from its top I’d be able to see the abbey and the Center and I’d know exactly where I was. And so I did eventually reach the summit, and added my stone to its cairn (no one has told me so, but that seemed like the proper thing to do).

Couldn’t stay up there admiring the view, though, for inevitably it began to rain. Straight down rain, thankfully, but not what you want to stand about in anyway. My shoes were long since thoroughly soaked and now the rest of me had a chance to join the party, if I didn’t get moving.

Carefully down the slope, through a few more bogs, across another burn or two, and then, finally, through a gate into a farmer’s field that was so thoroughly squelching with mud that there wasn’t any point in being careful about it. Then out the gate to the road and on through the rain to shelter as quickly as possible.

But I still had breath for what was important, and be hanged to any German-speakers who might hear me as I drew near to the abbey:

Du holde Kunst, in wieviel grauen Stunden
Wo mich des Lebens wilder Kreis umstrickt,
Hast du mein Herz im warmer Liebe entzunden,
Hast mich in eine bessre Welt entrückt,
In eine bessre Welt entrückt!

It was past 7:30 when I got back. There was a wedding in the abbey church at 6:00 with a reception after that that everyone was invited to, which of course I’d missed. But I can go to weddings anywhere. Only in Scotland can I have the exquisite fulfillment of slogging through peat bogs and being a better person for the experience.

First item of importance, take a shower. Second thing, wash out the filthy shoes and clothes and put them in the drying room. And hope they’re ready to be packed by tomorrow.

Changed into my other skirt and made my appearance at the ceildhe after 9:00 (it started at 8:30). By then I was so tired I didn’t really care, but had decided enough of this crap, I had to talk to Lukas*.

The dances were all of the country variety, but unlike at Coverdale* at Christmas nobody taught them. It was like my home church choir director and the "Hallelujah Chorus"-- no rehearsal time because of course you’re born knowing it. It was pretty funny, because the PA system went down and you couldn’t hear the fiddle or guitars at all, but only the thump of the tambour and the shouts of the dancers counting steps in largely-vain attempts to keep themselves straight.

I didn’t dance; you needed a partner and I was too physically tired to make the effort to choose somebody to ask. Lukas* was keeping himself thoroughly occupied on the floor, a fact which at another time I would’ve witnessed with vicarious pleasure and satisfaction. Just now, however, it only filled me with the cynical sense that well, our little world of this weekend is yet proceeding according to its own established order . . .

But I did get a chance to talk to him a little while he was sitting one out. A bit of chitchat about the dancing, then a casual question as to whether he was leaving tomorrow morning or staying till later. He replied that it was tomorrow morning or nothing, so I kept my mouth shut about the possibilities of rides across Mull later in the day. If I appear on the jetty in the midst of the rest of the sleep-benumbed throng tomorrow at 5:30 AM, he will have no reason to impugn my motives.

I told him I’d just been on a three and a half hour hike around the island. He immediately countered with the statement that last Wednesday he, along with the rest of the abbey group, had gone on a six-hour "pilgrimage" around Iona, visiting all the famous hermitages and other religious sites, and, in the process, establishing a wonderful bond among them all. That, I thought, was tolerably obvious.

I wanted to say something that would reveal even to me myself that I could rejoice with him in this, but I couldn’t manage it. So I sufficed with something on the order of "That’s nice," and said we at the Center weren’t so fortunate, as having to spend so much time in services and other activities we hadn’t much chance to form interpersonal relationships. "I’m afraid there was rather more program than I’d bargained for, though I suppose I should’ve expected it . . . "

"But you didn’t have to attend all those things! You could have done other things if you’d liked!"

Oh? Maybe so, but that’s not the way I was raised.

The last dance was played around 10:40 and then the abbey group members took turns taking funny pictures of their assemblage. It briefly flitted through my mind to offer to take one of them all to give to Lukas* at Coverdale*. But just as quickly I knew that’d be meddling impertinence. Besides, I’m sure he’s already got someone pledged to send him a copy of theirs.

So I took off for the laundry room to see to the last bit of wash that was still soaking in the sink, and so much for my first Scottish ceildhe . . .

My Great Britannic Adventure, Day Nine

Saturday, 25 March, 1989
Iona
Day Nine, Holy Saturday

Another session this morning, which I wasn’t particularly keen to go to. The handout had a poem in it, and I had to make myself see my apathy in that I couldn’t even identify with it, though the situation the poet described could be considered very close to my own. "That’s his problem," I tend to think.

But the sun was still out afterwards, and I walked to the beach at the north end of the island, joined for awhile by Marie*, one of the other women in my dorm room. Today you could see the peaks of Mull, with one tallish one all covered in snow. And I could observe the horses out running, and the red-feathered chickens, and the sober black-faced sheep, and the shaggy Highland cattle. A lark was singing high overhead, the first I’d ever seen or heard.

Marie* turned back when we approached the beach, as the sea air breezes give her sinus trouble. But I went all the way down to the rocks and looked out at the little islands across the water. There were cattle grazing among the washed-up kelp and sea gulls crying overhead. This is what I came to Iona for . . . instead I’m spending most of my time so far sitting in church and not in particularly satisfying church, either.

After a hurried lunch (I was late getting back; it was vegetarian again) I did more handwash. Only this time the spin-dryer really got off balance and the plastic baffle affair you put on your clothes really got chewed to heck. At least it’s only that and not the machine itself.

Finally got around to writing Daddy a note for his birthday. Took it down to the village to mail it, borrowing a piece of tape from a store clerk when the envelope gum refused to stick.

There were children in the lane playing with pieces of styrofoam insulation that the wind had blown away from the Center construction materials depot yesterday. No telling where the rest of it is now.

Stopped into the Abbey bookstore and only bought a few postcards. Christine MacLean was there and I told her about the spin dryer baffle. She said not to worry; she doubted it could be that bad.

So I came back and did my best to destroy it some more, doing more wash that wouldn’t fit in the first time around. Actually, I have gotten the hang of how to stop the machine before too much damage is done.


I’m not sure what to make of Karen* and Therese*, the two other girls in my dorm. Therese* is a vegetarian but she smokes, so I suppose her motivation for not eating meat is concern for animals and not care for her own health. Karen* puts on the most outrageous airs and tells whopping tales that you simply can’t believe. Where they are as Christians I can’t tell at all, because although they seem to be into things that smack terribly of New Age spaceheadedness I couldn’t say if they’d go along with the rest of the N.A. program or if they simply have certain ecological, etc., concerns in common with New Agers. And I haven’t got the energy to get into a debate about it.

Besides, I find they have a streak of cynicism about the whole programmatic structure here that I find all too easy and amenable to identify with. They cheerfully sleep through anything they please. I have punted a seminar or two already but I don’t feel too confident about it.

But I tell myself I can sit in church meetings anywhere, and these aren’t particularly effective or fulfilling church meetings, I feel so out of fellowship here (Palm Sunday service in March was much better). But only here (in light of my schedule) can I walk along the hills and beaches of Scotland, and that’s what I came here to do.

If it would stop blowing and sleeting for an hour together!

Yes, it started again this afternoon, almost as bad as before. I’m glad I dug out my silk longies at the last minute before I left Oxford.


Saw the film The Mission in the chapterhouse of the abbey this evening. I’d been wanting to see that. Problematic picture. One knows that love is more powerful in the long run but still I found myself wanting to root for the priests who chose to fight, who left the way of peace. Maybe it’s because I’m rather angry right now, at things in particular, and those people were doing what I felt. More objectively, it seems as if the people in the story failed to ask the essential question. And that is, if we have to cease to follow Christ in order to preserve the Jesuit Order, what the hell use is the Jesuit Order?

Or any church institution, for that matter?

Marie*, who also saw it, thinks it was done from a liberation theology viewpoint and of necessity would glorify the priests who chose to fight. I didn’t see it as quite that severely slanted but she has a point, anyway.

She’s a funny person. She’s going through a divorce, or has just gotten one, I’m not sure which, and her emotions are extremely volatile. At one point she’ll be telling you how incredibly high and happy she’s feeling in the experience of being here and two hours later she’s crying her eyes out. Or she speaks of how calm she feels-- but confesses she’s been chain-smoking since she arrived.

There is something in the way of an explanation, though. She also has a friend attending the abbey program, who, like Lukas*, apparently hasn’t been acting all that friendly. But it’s worse for her-- she confesses she has been in love with him and he knows it. And seemingly he’s attempting to squelch it in that disgusting wet-blanket male way.

It was enough like my situation that in the tea time between the video and the vigil service at 11:15 PM I pointed out Lukas* and told her why I could empathise with her problem, even though mine isn’t exactly analogous. I was even so reckless as to admit that though I don’t fancy Mr. Renzberger* in that way there is another Coverdale* student I wish I could, except that he’s thoroughly taken . . .

But I think that was mostly to keep her from thinking I did like Lukas* the same way she likes her recalcitrant friend Seamus*-- as well as for the sheer pleasure of speaking about Nigel* even without actually naming him.

The rotten thing is, the more Lukas* acts like a complete jerk and вопреки, the more important he’s becoming to me. He didn’t come to the video and I found myself regretting his absence. And seeing him across the room with his new friends, acting as if I didn’t exist, made me want to slide into the attitude of a dog eagerly waiting and hoping for the least crumb from its master’s table. I try to shake myself out of this by taking the superior position that well, obviously he hasn’t learned the lesson of the old Girl Scout song:

"Make new friends
But keep the old;
One is silver
And the other, gold."

But in the general frame of mind I brought with me its very hard to maintain that. I keep thinking it’s me, something I’ve done to offend him, and I feel myself craving his notice and approval to reassure me I’m acceptable and forgiven.

It sounds as if I’ve got this all analysed out and intellectually settled, but I haven’t at all. Somehow his present caddish behavior is throwing the memory of what a dear, caring person he can be into bright and high relief, making me want to flee to that Lukas* for comfort and warmth and security-- but instead I find only this cold, heedless, aloof reality, and my sense of loss is doubled. If only he would--! I am tempted to think, and the responding "Never!" falls into the deep pit of all the other "nevers" in my limited life, a pit that threatens to swallow me up with them.

Hope of some vague, unfocussed sort does insist on rearing its head, however. Both last Saturday walking along the Backs behind Nigel's* old college of Clare and now here in this wild weather I am nudged to recall the Robert Browning poem, "Never the Time and the Place." I wonder if the abbey library has a copy of it. God, it would be wonderful if I could be sure that

This path so soft to pace shall lead
Through the magic of May to [him]self indeed!

But how and with whom, I haven’t the least idea.

But now it was time for the Easter vigil service. I can’t say I really like this night-before celebration business, it seems a bit previous to me. I suppose I need the sense of anticipation brought about by sleeping on the thing, both at Christmas and Easter. Anyway, here it was.

The service had more drama and no preaching and little if any Scripture reading, again. I guess they assume everyone here knows the Easter story, because a lot of it was pantomime, in the American sense, and not all that well done.

I was somewhat taken aback when in a Scripture quotation used as part of a litany the Holy Spirit was referred to as "she." I’d be awfully interested in knowing what the exegetical basis of that is. But at the moment I shall assume it is merely a fashionable affectation and like disco and polyester leisure suits will eventually blow over. There’s nothing I can do about it here and now and besides, it is only a ripple in the great pond of my isolation here . . . isolation caused not so much by evident doctrinal disagreement with most people here as by, apparently, some fatal flaw in myself. I seem to be losing all ability to make and keep contact with others, and Lukas* and his avoidance of me is a glaring, blaring symbol of my alienation. If he will not come forward and accept me as a human being and a friend, how can I ever expect anyone else to?

Well, a little early (11:55 PM) but close enough the service got to the point where the Lord could be officially declared to be Risen and the abbey bells tolled and tolled. A great continuing chant of "Alleluia" arose and the church was gradually relit, the candle flame being passed from one person to another. The ornaments were brought back as the black draperies were stripped away.

And last of all, as I’d expected, dear Lukas* himself grandly bore the silver cross back to the altar and placed it there as offstage (appropriate term) cymbals clashed and the altar spots came back on for the first time since Thursday night. And I, neither wanting to succumb utterly to my misery nor to allow myself to feel too proud of him, despite his actions toward me, dragged a bit of grim, cynical humor out of it all, thinking, "Well, his mother obviously gave him a good Swiss upbringing-- he puts things back where he found them."

But it didn’t help a great deal, as the last of the printed songs and responses were sung and the piano banged into "Lord of the Dance" and he and the other people in the worship group began to dance in the aisles. If it’d happened at my home church I would’ve said, "Great!" But here, even though I was singing along with the choruses I was growing more and more distant from it all. If Christ is risen, he is not risen in me, not tonight. Not yet.

My candle blew out at the cloister door, and with it the last of my own warmth and light. Out in the cloister people were grabbing one another in great hugs and crying, "Happy Easter!" If the greeting had been, "He is Risen!" answered by "He is Risen Indeed!" I could have coped with that. That is a statement of fact. But "happy"? That is an emotional state that has nothing to do with me.

The wind and rain were still howling, otherwise I would’ve gone straight back to the Center. But as it was, the prudent thing was to head back to the tea table in the abbey seminar room and wait for the weather to die down.

I was making my way through the crowd in the cloister, not far from where Lukas*, with a very unSwiss lack of reserve, was hugging everyone in sight. Goodie for him. And all of a sudden he was there before me and was enfolding me in his arms, exclaiming, "Happy Easter, Blogwen!" and I-- God help me, I held him tightly as if by the mute pressure of my hands upon his back I could tell him how much I needed him to acknowledge and accept me as a human being and a friend. And then I grew frightened, because if I continued I might not be willing to let him go. So I held him apart from me and asked, "How is it going with you?" meaning this week at the abbey, meaning last week in Liverpool, meaning he himself (when he is himself). He took the first meaning only and politely said, "Oh, the week’s been great. How do you like it?"

"It’s all right," I said noncommittally, knowing my attempt to break through had failed. He released me completely then and turned his attention to others, while I made my way through the painfully joyous crowd, feeling so estranged and alienated but far too present as well. I couldn’t even find any of the people from the Center program. I could no more wade in and embrace those people than if I’d been made of stone.

I am bullheaded in my way, though. I hung about in the cloister passage till Lukas* made his way out of the celebratory embraces and tried again to engage him in conversation. I tried humor, since my emotions had to be kept down at all costs. "I see your mother trained you well. You put things back where you find them."

"It is not a matter of training. It’s a matter of spirituality."

Oh, shit. Does he always have to be so blasted literal? Yes, I realise now it was bad taste to make a joke about something that happened in the service. Just because I was feeling out of it doesn’t mean he was. But he never can tell when I’m joking, and I don’t think it’s the language barrier, I think it’s his lack of imagination. It’s not me. I made another joke in front of one of the Englishmen a little later in the tea room and he got it and laughed immediately.

Hung around in the tea room reading the paper, playing with building blocks, and making polite conversation till 2:30 DST. Lukas* was back to being Mr. Aloof again and I was trying not to give a damn.

Then I and a few others made our way back to the Center. I revised the poem I wrote yesterday . . . Then was in the process of crying myself to sleep with the aid of Schubert Lieder when Karen* roused and informed me the music was leaking out around the headphones and could I please turn it off?

Sure. Right. Whatever you say.

My Great Britannic Adventure, Day Eight

Friday, 24 March, 1989
Iona
Day Eight, Good Friday

Funny what a creature I am of arbitrary circumstance. I felt much better this morning-- simply because I dreamed of Nigel*. I dreamed he'd adopted me as his sister and put me under his protection. It made me feel so warm and safe and cared for and secure that I could cry recalling it.

This is totally silly, I know. But not absolutely. There is precedent for this in waking life . . . oh, God, protect him!

Everyone is on a chore team here; I am assigned to the toilet-cleaning detail. I have lots of experience at that from my maiding days when I was in Architecture school. Spent much of my stint today cleaning excess grout, sealant, and sanding dust off the fixtures and tile.

10:15 was craft time. As to that, it's become obvious that when Christine MacLean told me on the phone there was a program for people staying at the MacLeod Center, she didn't just mean a special room and board rate. She meant a program-program, with a schedule and meetings and seminars and all. If the weather would behave-- like stop raining horizontally-- I'd maybe say phooey on it and go do what I came here to do. But as it is, I can't go out and there's nothing else really to do up here in the Center. Besides, it feels like since I'm getting such a cheap rate to stay here, I have to "pay" for it by going along with expectations.

Which this morning was a craft session. We were supposed to do a collage sharing the journey of our lives (vs. the life of Christ, which is what I would have expected on Good Friday) and then explain it tonight in a session. Oh, shit. Expose myself in front of all these strangers, with whom I may not even be in basic sympathy? But I decided I didn’t want to suffer another creative block like I did in January† so I made myself go to work anyway, in chalk. (Finding magazine pictures would’ve taken too long.) Depicted the truth, too, since I couldn’t begin to lie about such a thing. Wouldn’t know how.

There was tea at 11:15, then diddling around till time to go to the church for the Good Friday service at noon. It was a Stations of the Cross, thirteen or fourteen of them, with more made-up dramatic language instead of Scriptural passages.

After that there were the Seven Last Words from the Cross, followed each one by ten minutes of silent meditation. I stayed for the first two . . . Lukas* was across the choir. I wondered if he would ever think of praying for me. I’m beginning to gravely doubt it would cross his mind. I prayed for him, and for me, that I would do the right thing by him. And for Nigel*-- all blessings on Nigel*, especially with the troubles he's facing at home with his family back in S-- . . .

It had stopped raining when I left the church, so I walked into the village to see about getting some wash done. But everything was closed for lunch. I could stand on the beach and watch the tide come up, though.

It started to rain before I got back, of course. And blow.

Got myself in for lunch just in time. Soup and crackers with cheese. Soup entirely vegetable-based, very lacking in body-- and soul. I found it a bit demoralising.

Decided to try to get a little Walter Scott read, then did some handwash in the sink in the laundry room here. They don’t have a washer, which is odd, but they do have a spin dryer that takes most of the excess water out of your handwash. It got off-balance once and made the most horrible racket.

I was on the setting up and serving team for supper. Got it done somehow, despite having missed out on the description of the drill. The menu was fish, which was a nice change.

The collage-explaining thing wasn’t as bad as I’d envisioned, mostly because I do feel so out of sympathy with what’s going on here-- don’t worry, I realize it’s my own fault-- that I don’t really care what the people around here think of me. So I can tell them the truth, though of course properly dressed and packaged. One doesn’t want to be tedious, after all.

Another service in the church this evening, of Commitment. More drama, illustrating the people like Peter, Judas, and Pilate, who failed to make a proper commitment to Christ as he was going to the Cross. (Someone had asked me before dinner if I’d be willing to participate and make the noise of the cock crowing offstage as Peter denies Jesus the third time. I said No, for I was feeling too depressed to believe I’d be able to make a sound when the time came. And I couldn’t help believing the Brits were thinking, "Oh, she’s an American, she’s Loud, she’ll do fine." But whoever did it instead did such a piss poor job of it I regretted my decision. I should have gathered all my high school and college drama training about me and let that rooster rip regardless.)

It hit me how ineffective all this liturgical drama is for me when the prayers began and I suddenly realized I was hearing them as still part of the drama, something to be observed and analysed from the outside and not part of an act of worship in which I was to participate.

The burden of the prayers seemed to be towards commitment to one’s fellow man and not to Christ Himself. I suppose you can’t have true commitment to Christ without serving your neighbor. But there’s so many people who think they can achieve commitment to Christ merely by being good to others, with no focus on Jesus Himself, and I don’t think it works. Not that anybody here has said outright they were trying this method . . . One more example of my general ambivalence towards what's going on.

The only time this uncertainty was broken was when in the darkened church some actual words of Jesus from the Scripture were read out, and then the wind of the Spirit began to blow.

Tea in the refectory again. Nothing out of Mr. Renzberger* again. This fact is beginning to assume an importance it shouldn’t have. I could understand him cutting me dead if we’d been very close and quarrelled or if I’d given signs of wanting to be close when he did not, but neither of those things are true. He can't possibly think I've come to Iona just to be with him; we see each other all the time at Coverdale* and besides, I told him last month I'd always intended to come here. I certainly don’t expect him to take great blocks of time out of his fellowship with his new-found friends in the abbey program, but good grief, would it kill him to come and say, "Hi, how’s it going, how are you; well, I have to get back and talk to Whatsername or Whatsisname before they leave"? If he weren’t making me feel as if I had some sort of fatal social disease, I’d say he was being extremely rude.

I wrote a poem about this when I got back to the room, and felt better, a little.
_________________________________
†In January of '89 the married students at Coverdale* College had hosted a progressive dinner. For a party game, at each stop we diners had to execute an assigned art project in a limited amount of time. At the first house, I'd tried to prove my artistic bona fides by working a Masterpiece in the tiny piece of plasticine we were given. I wasn't happy with what I'd made and in my childish frustration smashed it. To make things worse, the host said to me, "That's all right. We can't all be artists!" Crap!

My Great Britannic Adventure, Day Seven

Thursday, 23 March, 1989
Glasgow to Iona
Day Seven, Maundy Thursday

It was snowing this morning when I woke up. Lovely.

Breakfast was interesting, as the hostel seemed to have been taken over by a gang of junior high-aged boys, who made a terrible din-- and who insisted on using the women’s bathroom, despite the sign. I’m not sure the food was worth the £1.85-- it was all rather soggy from having languished too long in the bain-marie.

Only 93 miles to the Port of Oban, but I got out of town around 9:30, and good thing I did, too.

First, of course, I have to get lost trying to find the A82 out of Glasgow. But once that was located, I was fine the rest of the way. When the town was cleared you could see the snow-covered foothills of the Highlands, and it was so beautiful! It was "Wie lieblich sind deine Wohnungen" over and over, and thank goodness I had some decent top notes to sing it with!

The A82 goes along Loch Lomond and where I wasn’t crawling along the queue due to construction work I was hopping out to take pictures. Scotland doesn’t make it easy on you, though . . . No nice designated overlooks as in Nova Scotia.

Got the A85 at Tyndrum and thereafter the weather grew entertaining again. I’m afraid I was becoming thoroughly tense and white knuckled, especially as most of the other drivers were zooming along around the curves as if it were a dry, sunny day. The landscape is beautiful, though, all bathed in mist, and I began to wonder if maybe I should’ve taken the train.

Arrived in Oban a little after 12:00. The ferry to Mull left at 1:00 and I needed every bit of that time to find the ferry pier, buy my ticket, learn where to park the car and park it, assemble my bags, and stagger with them back to the gangway and onto the boat.

On the ferry, I bought a cup of tea and, establishing myself on the upper observation deck, I drank that and ate a bun and a bit of stottie bread. There was a slight swell, though nothing unpleasant. The sea was a beautiful green color under the overcast. You never get out of sight of land on that run . . . I went out on deck despite the flecks of rain and watched the islands with their lighthouses and castles drifting by.

The bus journey across Mull is about 37 miles and takes a long time, along a one-lane road. I couldn’t see much, as the windows were all fogged up. I should’ve brought something on to read. There were a couple of boys, ten or eleven years old, in the back singing popular songs in flat, tinny voices-- they nearly got a paper was bounced off their noggins. Fortunately they were not coming to Iona.

It was raining in earnest at the ferry pier in Fionnphort (pronounced more like "Finnafort"). The Iona ferry is a little thing and I elected not to try to cram into the diminuative cabin with everyone else, but remained out on deck. The sea was indulging in the most lively of leaps and arabesques and making its presence emphatically known over the sides. My umbrella had rather the worst against the wind, so pretty soon I took it down, moved my bags to where they wouldn’t get quite so soaked, and resigned myself to a total-immersion baptism by salt water and fresh.

It’s really a pity my camera isn’t waterproof. The swells were hilarious. And again, that jaw-dropping combination of sea-green and grays and muted blues . . .

The people from the MacLeod Center had brought a blue van down for us and we all piled in. They said the magic words-- "Tea" and "Fire"-- and after a blind journey along a narrow road between rock walls, they made good on the promise.

I suppose the first thing to say is that the Iona Community is not Roman Catholic. After a few questions put here and there, I learned that it’s fundamentally Church of Scotland, which is to say Presbyterian, and was started by the Duke of Argyll fifty years ago [I've since learned that the Duke of Argyll and the Rev. George MacLeod were two different people with different roles in the founding]. But it currently has an ecumenical thrust with emphasis on peace and reconciliation. The members and staff are a mixed group, men and women, singles and marrieds. I’m still not straight on how people join, what sort of commitment they make, or how the community is funded.

The second thing is that the MacLeod Center (named after the aforementioned Duke of Argyll [my misconstrual--see above]) is a brand new building, a replacement for some derelict huts of an old youth camp across the road and up the hill a bit from the abbey, all not far from the Sound of Iona. And unlike a lot of other retreat centers, the owners got an architect to design it. Christine MacLean, the woman who is the Center’s director, told me it was someone named Joe Green, but that sounds highly unlikely in Scotland . . . The detailing of doorframes, pulls, benches and other built-in furnishings, as well as the general proportions and disposition of the spaces, shows a good eye for line, space, and detail. The building isn’t quite finished, as is obvious by the lack of curtains on the windows and all the hooks that aren’t where they should be. But it’s all on order, from what I hear.

The dorm rooms have six berths apiece, with nice new mattresses on the unfinished pine bed frames. Oh, yes, the woodwork still needs to be stained.

After tea and biscuits in front of the fire in what they call the Combination Room (I’d tend to call it the Common Room or the Great Hall), the first order of business was a shower, to wash the highly-evocative but not entirely amenable smell of sea water off my person. After that, I found the drying room (the only warm room in the place) and hung up my wet things. Tempting just to stay in there-- the wind was coming in through every crack and the hardware was not keeping the doors closed at all and the central heating wasn’t working worth a poop. Nothing wrong with that building a little caulk and some revamped hardware wouldn’t solve . . .

Dinner, aka tea, was at 5:30. And I don’t know why, but it bugged me a little that it was vegetarian. Maybe because I associate that kind of thing with political and religious views I’m not entirely in accord with. In fact, I get the strong feeling the whole thrust of this place is a little--ahem--liberal . . . but I’ve learned since coming to Oxford and Coverdale* last October not to automatically brand people heretics just because they have this or that view on isolated topics that happen to be shared with frankly syncretistic or cultish groups. So I’m going to hang loose and see what happens around here. But I really don’t like the ambivalence and find it very hard to relax.

There was a recital down at the Abbey church at 7:15. Goodness, the things I’ll do for music! I have never been out in such wind and rain before in my life, especially not after nightfall. It was sheer labor to make any headway against the gale and the rain was driving so everyone was soaked even before we reached the MacLeod Center gates. And no one in this little group had brought a flashlight with them. You get out in a wild cold dark wet windy blow like that and you’re likely to forget everything except getting in out of it. And it didn’t help that the cloister door down at the abbey has no light over it.

All got in, though, and sat in the choir stalls trying to keep the teeth from chattering while the recital was going on. Various people played: pianists, flautists, a violinist, singers . . . The wind players were rather good but the violinist needs to work on his tone.

Lukas* was not there, but I’ve never known him to be a diehard music lover. There’s time enough to see him and to do that wasn’t the point of coming here, anyway.

The MacLeod Center group had a session in the library over the chapterhouse afterwards. The purpose was to catch us up with what the abbey group has been doing all week, following in Jesus’ footsteps as He moves towards the cross. The avenue to this seemed to be more that of imaginative projection than of direct Scripture-study. And I’m afraid I was rather a вопреки† and inwardly refused to do the ‘quieting’ pre-contemplation exercise, since although quieting is probably just what I need, I associate the prescribed technique with New Age idiocy.

By the time the Maundy Thursday service started in the Abbey refectory I was feeling really out of it. I couldn’t find any of the people I was sharing the room with and Lukas* didn’t come in till the very last and sat quite far from me. And I decided I was going to wait for him to greet me first. It was his prerogative, under the circumstances. He's established his turf here since last Monday and it wouldn't be right for me to push in.

The service proceeded, featuring a bit of drama that may be ok if you know the actual New Testament story but which needed to be taken with a large grain of salt anyway. And a lot of singing. They have a highly skilled a capella choir led by a woman who seems to have perfect pitch. And the acoustics enhance the voices very effectively.

For that matter, I wish I could have gotten my camera down to the abbey without drenching it. The chinks between the stones of the refectory walls were filled with little candles that made a myriad points of light all over the long room.

After the Communion bread (leavened, wheat) and the wine (real, but golden) had gone around and some more singing was done, a chant was begun and everyone proceeded through the cloister for the ceremonial stripping of the church. And behold, Lukas* was holding the door as everyone went out. I saw it would be terribly rude not to acknowledge his presence when face to face with him. So I silently saluted him as I passed . . . he gave me no response . . . and now I’m beginning to wonder if it was a misjudged thing to do. . .

He had his part in the stripping of the church, carrying out the great silver Celtic altar cross. As a recording of Wagner’s Ride of the Valkyries played, one of the women danced out with a piece of the altar plate in a way that was so effectively barbaric it was almost appalling. How should that sort of thing be done? As if we were mourners ceremonially donning our black clothes, or as impersonators of the despoiling powers of darkness? I’m not sure at all.

There was tea and biscuits back in the refectory thereafter, the cold wind still howling at the windows. Lukas* made no effort to come and greet me, at which I was beginning to be a little irritated. To counteract this feeling I wanted to do something nice for him, like see that he got a cup of tea. But I couldn’t even accomplish that. When he came round to the tea table someone else had the pot and besides, he stated baldly, he was already getting tea for someone else. And that’s all he said to me.

Got wet again coming back to the Center. Stood around with some others in the Combination Room feeding the fire with bits of odd construction wood and cardboard boxes. There’s no proper firewood around here, it seems.

But the heater in the room was beginning to come on, which was encouraging.
_______________________
†"Вопреки" (vopreki), Russian preposition meaning "contrary to"; transmogrified by the characters in my high school Russian class into a noun signifying someone who willfully does the opposite of what's expected of him. It's been part of my personal vocabulary ever since.

Hide and Seek

I babysat this evening for my friends Hannah* and Steve*.

They've recently moved to an old three-storey farmhouse out in the country (good place for an old farmhouse to be, right?). Steve's in the process of renovating it, Hannah hasn't been able to get everything put away, and consequently, it's a great place to play hide and seek.

As usual, seven-year-old Stevie* suggested the game. Except this time, he said, we'd use toy guns and pretend we were spies.

I volunteered to be It first. I loudly counted down from 100, then announced, "I'm gonna come get me some spies!"

Ostentiously looked in the bathroom. No spies. In the kitchen. No spies-- unless you count the old gray cat. Then in the living room. "I'm gonna find me some spiiiiiieees!"

I really thought Stevie and four-year-old Letitia* were hiding upstairs. Till I heard the giggling from behind the sofa, that is.

"K'yew, k'yew!" went my toy gun! "Bang! bang!" Stevie returned fire. But it was in vain. He and his sister were caught.

Stevie was It next. Letitia and I crept upstairs, and tonight, she accepted us splitting up. She concealed herself under a quilt on her bedroom floor, and I slipped just inside Stevie's doorless closet.

Soon Stevie the spy came up the stairs. "Bang! bang!" he shouted, "I've found you!" But I didn't hear his sister.

Silence.

More silence.

Then Stevie's voice, saying, "Come on, where are you? Stop hiding! I'm gonna find you! Pickle Face, Big Butt, come on out!"

Excuse me, child, just whom are you calling Big Butt!? But I suppressed my urge to giggle-- which Letty did not. "There you are!" cried her brother, who'd actually had no idea where she was.

She knew where I was, and turned traitor. A hail of imaginary gunfire once he came into his room, and all was over.

And it was Letty's turn to be It. I'll say, she did a good job of counting. Made it up to forty by ones, with no misses. As I listened to this performance, I concealed myself behind a rack of hanging clothes in the spare room.

I don't know where Stevie hid; wherever it was, his sister found him quickly. And he volunteered to help her find me.

But I wasn't being found!

Or they weren't looking very hard, either one. A tiptoe or two through the hall. A loud declaration, "She's hiding under Mom and Dad's bed! . . . No, she's not. Where is she?"

I kept silent and concealed in my blind of jackets and sweaters.

"Blogwen, come out!" I heard Stevie's voice from below. "Blogwen, you don't come out, we're going to get in trouble! We're going to turn on R movies like we're not supposed to watch! We're going to eat ice cream! And candy! Lots of candy! Come out, come out!"

I stayed where I was.

A short silence from below. Then the sound of the TV. I wasn't worried: Hannah and Steve don't keep R-rated videos in the house.

Then Stevie's voice again: "We're eating candy! We're getting stomach aches! Our teeth are hurting! You better come down and stop us!"

Then, "Pleeeease come out! We're getting scared! And we're watching R movies! Come out, Blogwen, come out!"

I am cruel. I threw them a little bone. In a subdued but high-pitched voice I cried, "Come get meeee!"

"A wolf!" exclaimed Stevie. "A wolf!"

"Come gehhhht meeeee!!!"

"A wolf again!"

"Come gehht mee! Come gehhhhhhtt meeeeeee!!!"

I heard his footsteps mounting the stairs. Quietly, I crept out from my cover. I carefully peeked out the doorway of the spare room. Stevie was in the open at the end of the hall. "K'yew! k'yew!" I opened fire. "K'yew! k'yew!"

"Bang! bang! bang! Got cha!"

Or we got each other. He ran at me with his plastic pistol, and I have the cut on my hand to show for it.

My turn to be It again. This time, Stevie and Letitia did a much better job of hiding. I might not have found them very quickly, except that the light in Hannah and Steve's bedroom kept mysteriously coming back on every time I switched it off. Ghosts? No, children hiding behind the clothes in their parents' closet, but afraid to do it in the dark!

The last time, the children were It together, and I went and hid, behind the chimney up in the third floor playroom.

This time, they hardly made a pretense of looking. Less than a minute passed before I heard, "Blogwen, come out! We're scared! . . . . Picklebutt, picklebutt, Fatbutt, Pickle Face!"

(This is designed to make me descend and defend my dignity as an adult. Sorry. Ain't rising to that bait.)

"Come out! We're eating more candy! We're getting really, really fat! We're watching R movies again! You better come down and spank us!"

I heard them come upstairs and actually start to look. I tiptoed out to where I could command a view of the third floor stairs, and waited until Stevie should come up.

"Come on, these R movies are really bad for us! And all the candy and ice cream! We're eating so much we're getting sick! Our teeth are falling out! Come on out, come on out!"

Finally, Stevie worked up his nerve to tiptoe up the steps to the third floor-- where I got him in my deadly ambush!

Whereafter, we all went downstairs, made popcorn, and watched The Incredibles till Hannah and Steve got home from the movies.

I think I really did misjudge something there. Not my keeping still while the kids shouted for me to come out. No, by getting the jump on the poor little kid, I blew my chance to do a really bang-up histrionic dying scene!